Thursday, January 28, 2010
On the Road Again
Monday, January 25, 2010
Israel’s disproportionate response
Thursday, January 21, 2010
Heredom
Tuesday, January 19, 2010
Humanitarian Assistance
Sunday, January 10, 2010
Iran Divestment
Monday, January 4, 2010
Uranium Is So Last Century — Enter Thorium, the New Green Nuke (Wired Magazine - Jan. 2010)
I hope that you enjoy the article.
s. rosenthal
The thick hardbound volume was sitting on a shelf in a colleague’s office when Kirk Sorensen spotted it. A rookie NASA engineer at the Marshall Space Flight Center, Sorensen was researching nuclear-powered propulsion, and the book’s title — Fluid Fuel Reactors — jumped out at him. He picked it up and thumbed through it. Hours later, he was still reading, enchanted by the ideas but struggling with the arcane writing. “I took it home that night, but I didn’t understand all the nuclear terminology,” Sorensen says. He pored over it in the coming months, ultimately deciding that he held in his hands the key to the world’s energy future.
http://www.wired.com/magazine/2009/12/ff_new_nukes/all/1
Saturday, December 26, 2009
Oh The Weather Outside is Frightful
Below is the link for Max enjoying the snow.
Friday, December 25, 2009
Signs of peace in the Holy Land
Whether you celebrate Christmas or not, I think the message of “Peace on Earth Good Will Towards Men” is one for which we all pray. I am so excited to see this small attempt in the land of so many religions to be working toward that goal. May this small event be a seed from which sprouts forth a blossoming outcome of peace for all.
Signs of peace in the Holy Land
By David Rosen
American Jewish Committee
http://newsweek.washingtonpost.com/onfaith/guestvoices/2009/12/a_sign_of_peace_in_the_holy_land.html
This meeting which took place earlier this week was the third for the Council of Religious Leaders in
However this third gathering hosted by Sheikh Muaffaq Tarif and the Druze community differed from the previous two. There were still the necessary formal speeches by the heads of the major faiths, but these were preceded by vibrant interactive workshops. The theme of "the role of religious leaders in times of crisis" was particularly relevant as there have been a number of violent incidents in towns and mixed villages in the Galillee in recent years - arguably the most notable of these having taken place in
An imaginary scenario was presented by the facilitators (convened by the Center for Conflict Resolution at
The relevance of such a scenario for inter-communal harmony in the country and beyond was apparent for all the participants and the sense of common purpose and shared values was intense. Most of the religious leaders had never met one another and the discussions facilitated warm and vibrant interaction.
Aside from recommendations regarding education and inter-communal cooperation, a general lament was voiced regarding how negative attitudes and incidents seem to enjoy widespread coverage and exposure as opposed to positive efforts to combat enmity and conflict. Indeed, this remarkable event itself received little or no coverage in the Israeli dailies. But for those of us who were present, it was an unforgettable scene.
The Druze community hosted the whole gathering to a festive lunch which was strictly kosherto accommodate the rabbis.The image of the highest Muslim and Druze leaders of the country, Chief Rabbis of Israel, Patriarchs and Bishops of Jerusalem, together with their co-religionists, sitting in an outdoor courtyard on the benches at Nebi Shueib, sharing food and fellowship,had an almost Messianic character to it.
Naturally the theme of the meeting had not been chosen arbitrarily. The Council wishes to be a force for nurturing good relations between the different communities and to be able to step in where there are tensions and help quell these. However for the some two hundred participants from the different faith communities gathered together in the rain-washed crystal clear sunlight at Nebi Shueib, this meeting was an opportunity to establish initial bonds of friendship and cooperation so important to overcoming the prejudices and stereotypes that generate suspicion and even hostility.
The Council is at the beginning of its journey to foster mutual respect and cooperation between the various religious communities in
Rabbi David Rosen is international director of inter-religious affairs for the American Jewish Committee and interfaith adviser to the Chief Rabbinate of
Sunday, December 20, 2009
Jews are here to stay
by Naomi Ragen
Published: YnetNews.com 12.11.09, 14:10 / Israel Opinion
Every single Jew living in the land of Israel is a modern day Macabee. Every Jew who has dared to wrench this re-born homeland from a callous world that would deny us Jews our birthright, while championing the birthrights of every other native people in the world - Tibetans, and Palestinians, and South African Blacks-- is a Macabee.
Every Jew sitting in Israel, surrounded by the overwhelming power and numbers and evil designs of the hostile Moslem world, is a Macabee. With every candle we light – whether we are religious or secular – we celebrate those things that hold us together as a nation: our history and our culture and our faith.
We celebrate that these things have not been erased from the world, and are not now relics behind the glass cases of museum exhibits like those of the Canaanites, Hittites, and Samarians. With every light in our window shining out against the dark night we proclaim: We are still here and our very existence is a stunning victory of the weak against the strong, the many against the few, the just, who love and protect life, against the lawless, who have no respect for life.
With every candle we light, we reaffirm all those things that hold us together as a nation and a people: our stubborn disregard for the forces aligned against us, our rejection of the lies told about us, and our unwavering assertion of our history and our right to take our place as a nation among the nations.
We assert that we are in our homeland, the land that was given to us and which we have inhabited – in lesser or greater numbers - from the time we crossed the Jordan with Joshua. That we, descendants of Abraham and that tribe of desert children born from freed Egyptian slaves, remember who we are despite all efforts to make us forget, to convince us otherwise, to rewrite and defile and deny our history and our rights as a native people living in their native homeland.
We are a unique people
We remember not only what we are, but who we are: the torch-bearers of the precious value of human life. Our agony as a nation over the life of one of its precious sons, our willingness to release those who have murdered us without pity so that that son might return to his family and live, that agony unites us as a nation because it goes to the deepest part of our heritage.
No other nation in the world would even consider such a trade. But we do, because that is who we are, demonstrating that we have not been infected and defiled by the values of other nations. We stand unique in all the world, every single one of us.
Because we are alive at this time and in this place, and we have chosen to spend that life in our homeland despite all the dangers and hardships and sacrifices. Because we are Jews and Israelis and together we light a candle, secular and religious, against the vast darkness of the hostile world.
Because with that candle we proclaim: we are a unique people, and we are here to stay.
Happy Hanukkah
Friday, December 11, 2009
8 Steps to a Geekier Chanukah
8 Steps to a Geekier Chanukah
- By Curtis Silver
- December 11, 2009 |
- 8:00 am |
- Categories: Hacking the Holidays
8. Light ‘Em Up!
7. Plate Full of Latkes
6. Everyone Can Sing
5. Chanukah Viewing Party
4. Go Read Comics

3. Chanukah Through Music
2. Record It All
1. If You Build It, Presents Will Come
Tuesday, December 8, 2009
Dan Brown's Letter to Scottish Rite

October 6, 2009
Guests of the Southern Jurisdiction,
It is my great honor to be invited to greet you via this letter. I had hoped I might be able to join you in person tonight, but the launch of my novel The Lost Symbol has me far from
In the past few weeks, as you might imagine, I have been repeatedly asked what attracted me to the Masons so strongly as to make it a central point of my new book. My reply is always the same: “In a world where men do battle over whose definition of God is most accurate, I cannot adequately express the deep respect and admiration I feel toward an organization in which men of differing faiths are able to ‘break bread together’ in a bond of brotherhood, friendship, and camaraderie.”
Please accept my humble thanks for the noble example you set for humankind. It is my sincere hope that the Masonic community recognizes The Lost Symbol for what it truly is…an earnest attempt to reverentially explore the history and beauty of Masonic Philosophy.
Yours sincerely,
Dan Brown
Maybe I better explain who this letter is addressed to first. “Guests of the Southern Jurisdiction,” were the members and guests attending the Southern Jurisdiction of Scottish Rite’s biennial meeting. Scottish Rite is an appendant body of Masonry. You must be a Mason to be a member of Scottish Rite but Masons are not automatically members of Scottish Rite. The Southern Jurisdiction is the national body of Scottish Rite for 35 states and the
Having just returned from viewing a presentation and conferring of the 33rd Degree, I feel that it is an appropriate time to comment on Mr. Brown’s letter. I was coroneted a 33rd Degree Mason 12 years ago, and continue to be influenced by the Rite’s commitment to an ethical and moral country and world. Where evil raises its ugly head, this international fraternity works for a better planet. Dan Brown’s letter exemplifies his understanding of what we do.
As a direct response to his letter, I am truly moved by Dan Brown’s “admiration of an organization in which men of different faiths are able break bread together.” I am proud to be an active member of that organization and especially proud of its teaching of toleration. I am proud of its beliefs in trying to make our world a better place to live. Unfortunately, those trying to do good are often attacked as trying to corrupt others. Those who criticize others latch on to a perceived weak link and hammer away trying to break it.
Does Masonry and Scottish Rite Masonry have secrets? Yes. Are they secret organizations? No. Masonic and Scottish Rite Centers freely display their presence. If they were secret, they would not do this. And really what secrets are there when a person with a bit of diligence can learn our secrets on the internet or even the local library. Are powerful people Masons and members of Scottish Rite? Again the answer is yes but not all powerful people are members. You will find powerful people who belong to the Elks, VFW, American Legion, Knights of Columbus and many other civic and fraternal organizations. Are Masons and particularly Scottish Rite Masons trying to run the world? No. Trying to make good people better and the world a better place to live are the goals of many organizations. Masonry works through education about morality and ethics, through charitable giving and just trying to have their members lead exemplary lives. Are there bad Masons? I am certain that there are. As in all walks of life there are bad apples that fall through the cracks
As I stated, I am proud to be a member of this fraternity. I believe that we are working for a moral and ethical world. I hope that I am doing my small part. I do not believe that we are perfect or that we are the only answer to accomplish those ends (see my post on “The Blind Men and the Elephant.” I encourage others in their own way to work for the same goals.
Stephen Rosenthal, 33°
Tuesday, December 1, 2009
Miracle in Sioux Falls
I probably should have titled this blog “An American Mommy in
Isn’t there something about a “Miracle” in the title of this post?” Did the sea split? Did the earth open up? Did God deliver us from overwhelming opposition? Is that what it takes to make a miracle? I don’t think so. I cannot remember where I read this but this idea has stuck with me. What are the odds of those random atoms that make up each and every one of us coming together out of all the atoms in the universe? The odds against it are astronomical. The miracle was just us sitting down together and enjoying great food, great company, and great family. Isn’t that truly a miracle? Well it was that way for Drew, Tina, Dave, Max, Phog and me. But also imagine being able to talk and see Carol, Deb, Josh and Stella in
Yes, today, we view these as everyday occurrences but it is miraculous. Yes, our Thanksgiving was a miracle just as great as the Ten Plagues or the Sun Standing Still. The best part of it is that it does not happen once and then just end. This miracle continues. Well, I hope that you take a moment and look at all of the miracles around you. You don’t have to come to Sioux Falls to see one, but if you do, like Moses and the Burning Bush, it is there waiting to be seen.
Sunday, November 22, 2009
Gratitude - From Aish.com
The Mussar teachings on the attitude of gratitude are tough, because they don't let us feel sorry for ourselves, no matter how little we may have. One Mussar master began a talk with a thump on the table and the words, "It is enough that a human being is alive!" Then he ended his talk right there.
There is a story -- maybe an urban legend, but full of truth nonetheless -- concerning the famous violinist Itzhak Perlman. One evening, Perlman was in New York to give a concert. As a child he had been stricken with polio and getting on stage is no small feat for him. He wears braces on both legs and walks with two crutches. Perlman crossed the stage painfully slowly, until he reached the chair in which he seated himself to play.
As soon as he appeared on stage that night, the audience applauded and then waited respectfully as he made his way slowly across the stage. He took his seat, signaled to the conductor, and began to play.
No sooner had he finished the first few bars than one of the strings on his violin snapped with a report like gunshot. At that point Perlman was close enough to the beginning of the piece that it would have been reasonable to bring the concert to a halt while he replaced the string to begin again. But that's not what he did. He waited a moment and then signaled the conductor to pick up just where they had left off.
Perlman now had only three strings with which to play his soloist part. He was able to find some of the missing notes on adjoining strings, but where that wasn't possible, he had to rearrange the music on the spot in his head so that it all still held together.
He played with passion and artistry, spontaneously rearranging the symphony right through to the end. When he finally rested his bow, the audience sat for a moment in stunned silence. And then they rose to their feet and cheered wildly. They knew they had been witness to an extraordinary display of human skill and ingenuity.
"Sometimes it is the artist's task to find out how much beautiful music you can still make with what you have left."
Perlman raised his bow to signal for quiet. "You know," he said, "sometimes it is the artist's task to find out how much beautiful music you can still make with what you have left."
We have to wonder, was he speaking of his violin strings or his crippled body? And is it true only for artists? We are all lacking something, and so we are all challenged to answer the question: Do we have the attitude of making something of beauty out of what we do have, incomplete as it may be?
The Hebrew term for gratitude is hikarat hatov, which means, literally, "recognizing the good." Practicing gratitude means recognizing the good that is already yours.
If you've lost your job, but you still have your family and health, you have something to be grateful for.
If you can't move around except in a wheelchair but your mind is as sharp as ever, you have something to be grateful for.
If you've broken a string on your violin, and you still have three more, you have something to be grateful for.
When you open up to the trait of gratitude, you see clearly and accurately how much good there is in your life.
When you open up to the trait of gratitude, you see clearly and accurately how much good there is in your life. Gratitude affirms. Those things you are lacking are still there, and in reaching for gratitude no one is saying you ought to put on rose-colored glasses to obscure those shortcomings. But most of us tend to focus so heavily on the deficiencies in our lives that we barely perceive the good that counterbalances them.
There is no limit to what we don't have and if that is where we put our focus, then our lives will inevitably be filled with endless dissatisfaction. This is the ethos that lies behind the great biblical proverb, "Who is rich? Those who rejoice in their own lot" (Pirkei Avot 4:1).
When you live charged with gratitude, you will give thanks for anything or anyone who has benefited you, whether they meant to or not. Imagine a prayer of thanks springing to your lips when the driver in the car next to you lets you merge without protest, or when the water flows from the tap, or the food is adequate?
When gratitude is this well established, it is a sign of a heart that has been made right and whole. Gratitude can't coexist with arrogance, resentment, and selfishness. The Hasidic teacher Rebbe Nachman of Breslov writes, "Gratitude rejoices with her sister joy and is always ready to light a candle and have a party. Gratitude doesn't much like the old cronies of boredom, despair and taking life for granted."
To what and whom should we feel thankful? In the Torah, when Moses brought the plagues onto Egypt, he wasn't the one who initiated turning the Nile River into blood and bringing frogs from the river. His brother Aaron invoked those plagues. The medieval commentator Rashi explains that since the river had protected Moses when he was an infant, he could not start a plague against it. God was teaching Moses a powerful lesson in gratitude: we can open in gratitude even to inanimate objects.
Whenever Rabbi Menachem Mendel, the Kotzker Rebbe, replaced a pair of worn out shoes, he would neatly wrap up the old ones in newspaper before placing them in the trash, and he would declare, "How can I simply toss away such a fine pair of shoes that have served me so well these past years!?" I felt the same way when I gave away my 1984 Honda that had ferried me so reliably for 18 years.
The Mussar teacher Rabbi Eliyahu Lopian (1872 - 1970) was once talking to a student after prayers, and at the same time was folding up his tallis [prayer shawl]. The tallis was large and he had to rest it on a bench to fold it. After he had finished the folding, Reb Elyah noticed that the bench was dusty, and so he headed out to fetch a towel to wipe it off. The student to whom he was speaking realized what Reb Elyah was doing and ran to get the towel for him. Reb Elyah held up his hand. "No! No! I must clean it myself, for I must show my gratitude to the bench upon which I folded my tallis1."
If we can be grateful to rivers, shoes, cars, and benches, which help us involuntarily, how much more so to human beings who have free will and who help us consciously out of the goodness of their hearts? Or to the mysterious source out of which our lives have come? When Leah, wife of the patriarch Jacob, had her fourth child, she named him "Yehudah," which means, "I am grateful," to reflect her gratitude to God for the gift of another son. The name Yehudah is the source of the Hebrew name of the Jewish people (Yehudim), revealing the very direct tie between Judaism and gratitude.
Gratitude opens the heart and that's why it provides a fine orientation equally to the inanimate, human and divine dimensions of the world.
A simple and effective way to practice gratitude is by making giving thanks part of your everyday life. For example, it is an established Jewish practice to recite 100 such blessings a day. The term for "blessing" in Hebrew is bracha, which comes from the same root as the Hebrew word for "knee." When you say a blessing, it is as if you have bent your knee in an act of gratitude. The habit of saying blessings can remind you to be thankful when you hit a green light, or the salad is fresh, or the garden is getting the rain it needs, or your child came home from school as usual.
Can you see how such a practice might slowly but insistently change your orientation to the world and your life?
1. from Reb Elyah by David Schlossberg, p.121.
http://www.aish.com/sp/pg/48906987.html



_(english).jpg)
